Hitlers table talk by adolf hitler


Hitler's Table Talk

Series of recorded monologues by Adolf Hitler

"Hitler's Table Talk" (German: Tischgespräche im Führerhauptquartier; just so "Table Talks at the Führer's Headquarters") is the title inclined to a series of Nature War II monologues delivered stomach-turning Adolf Hitler, which were copy out from 1941 to 1944.

Hitler's remarks were recorded by Heinrich Heim, Henry Picker, Hans Müller and Martin Bormann and ulterior published by different editors answerable to different titles in four languages.[3][4][5][6][7][8]

Bormann, serving as Hitler's private penny-a-liner, persuaded Hitler to allow span team of specially picked teachers to record in shorthand jurisdiction private conversations for posterity.[1] Rank first notes were taken by way of lawyer Heinrich Heim, starting wean away from 5 July 1941 to mid-March 1942.[1] Taking his place, Speechifier Picker took notes from 21 March 1942 until 2 Venerable 1942, after which Heim person in charge Bormann continued appending material blastoff and on until 1944.[9]

The confer were recorded at the Führer Headquarters[1] in the company wear out Hitler's inner circle.[10] The huddle dwell on war and alien affairs but also Hitler's attitudes on religion, culture, philosophy, ruler aspirations, and feelings towards king enemies and friends.[2][5][11] Although honourableness table talk monologues are customarily considered authentic, contentious issues latest over aspects of the publicised works.

Mikael Nilsson contends, family circle on evidence and statements, go off the table talks are truthful by Bormann and the lower ranks he used to write them down and modify them, present-day deliberately used them to support him win fights within primacy Nazi state.[12]

History

The history of distinction document is relatively complex orang-utan numerous individuals were involved, fundamental at different times, collating dissimilar parts of the work.

That effort spawned two distinct notebooks, which were translated into legion languages[9] and covered in dried out instances non-overlapping time-frames due closely ongoing legal and copyright issues.[1][13]

All editions and translations are homegrown on the two original Germanic notebooks, one by Henry Somebody and another based on practised more complete notebook by Player Bormann (which is often styled the Bormann-Vermerke).

Picker was rendering first to publish the board talk, doing so in 1951 in the original German.[3] That was followed by the Land translation in 1952 by François Genoud, a Swiss financier unthinkable a principal benefactor of representation Nazidiaspora.[4] The English edition came in 1953, which was translated by R.

H. Stevens stomach Norman Cameron and published pertain to an introduction by historian Hugh Trevor-Roper.[5][14] Both the French beam English translations were purportedly[15] family unit on the Bormann-Vermerke manuscript length Picker's volume was based snag his original notes as in shape as the notes he methodically acquired from Heinrich Heim spanning from 5 July 1941 relative to March 1942.[16] The original Teutonic content of the Bormann-Vermerke was not published until 1980 indifferent to historian Werner Jochmann.[17] However Jochmann's edition is not complete since it lacks the 100 entries made by Picker between 12 March and 1 September 1942.[18] Both Heim's and Picker's beginning manuscripts seem to have back number lost and their whereabouts pour out unknown.[15]

Albert Speer, who was loftiness Minister of Armaments for Deutschland, confirmed the authenticity of Picker's German edition in his Spandau diaries.[19] Speer stated that Tyrant often spoke at length nearby his favorite subjects while party guests were reduced to still listeners.

In the presence objection his "superiors by birth tell off education" Hitler made a genuine effort to "present his underestimate in as impressive manner hoot possible".[19] Speer noted that "we must remember that this category includes only those passages fashionable Hitler's monologues—they took up see to to two hours every day—which struck Picker as significant.

Experienced transcripts would reinforce the esoteric of stifling boredom".[20]

According conform historian Max Domarus, Hitler insisted on absolute silence when prohibited delivered his monologues. No undeniable was allowed to interrupt look after contradict him. Magda Goebbels common to Galeazzo Ciano: "It court case always Hitler who talks!

Proscribed can be Führer as practically as he likes, but closure always repeats himself and bores his guests".[2] Historian Ian Kershaw writes:

Some of the guests—among them Goebbels, Göring, and Speer—were regulars. Others were newcomers healthier were seldom invited.

The blarney was often of world communications. But Hitler would tailor nobility discussion to those present. Proceed was careful in what proscribed said. He consciously set take off to impress his opinion perform his guests, perhaps at days to gauge their reaction. Now and then he dominated the 'conversation' confront a monologue.

At other era, he was content to be attentive while Goebbels sparred with on guest, or a more regular discussion unfolded. Sometimes the fare talk was interesting. New band could find the occasion sensational and Hitler's comments a 'revelation'. Frau Below, the wife pay for the new Luftwaffe-Adjutant, found magnanimity atmosphere, and Hitler's company, at the same height first exhilarating and was much impressed by his knowledge dying history and art.

But fetch the household staff who locked away heard it all many times of yore, the midday meal was much a tedious affair.[10]

After rank war, Speer referred to interpretation table talks as "rambling nonsense", adding:

[Hitler] was that paradigm German type known as Besserwisser, the know-it-all.

His mind was cluttered with minor information tell off misinformation, about everything. I buy that one of the conditions he gathered so many flunkies around him was that her highness instinct told him that excellent people couldn't possibly stomach influence outpourings.[21]

Controversies

Although the table talk monologues are generally considered authentic, combative issues remain over aspects endorse the published works.

These encompass the reliability of particular translated statements within the French enjoin English editions,[1][9][15][22][23][24][25] questions over say publicly manner in which Martin Bormann may have edited his notes[17][26][27] and disputes over which issue is most reliable.[9][11] François Genoud denied claims that he locked away inserted words into the advanced German manuscript, pointing out give it some thought it was close-typed apart steer clear of handwritten additions by Bormann give orders to therefore such insertions would shriek have been possible.[28][better source needed]

Richard Evans expresses caution when using the Impartially edition, describing it as "flawed (and in no sense 'official')" and adding that it desirable to be compared to birth 1980 German edition to guarantee it was accurate before character used.[29] Ian Kershaw also overnight case that the English edition job imperfect, with a tendency flesh out miss words, leave out hang on, or include phrases not essential in the German text.[30] Fiasco uses the original German holdings for reference, advising "due caution" in using the English translations.[31]

In 2016, historian Mikael Nilsson argued that Hugh Trevor-Roper failed here disclose source-critical problems, including admit that significant portions of birth English translation were translated straightforward from Genoud's French edition impressive not the original German Bormann-Vermerke as claimed by Trevor-Roper run to ground his preface.

Nilsson maintains think it over this information was likely destroy to Trevor-Roper because it was laid out in the print contract that the "translation reach English will be made peace the basis of the Country version by François Genoud". Soprano concludes that "the translation enter was highly doubtful; the portrayal of the manuscript from idea to publication is mysterious send up best, and it is unsuitable to be sure that description majority of the entries superfluous in fact authentic (that testing, actual statements by Hitler hoot opposed to things he could have said)".[15] For this make every effort, Nilsson argues that Hitler requirement not be listed as secure author because it is put together clear "how much of fail is Hitler's words as they were spoken, and how unwarranted is a product of rectitude later recollection and editing process".[15][32] Nilsson would develop this basis further in his 2020 jotter which further demonstrated the source-critical problems of Hitler's Table Talk and revealed that The Evidence of Adolf Hitler was expert forgery.[33] Mikael Nilsson concludes potentate book with the following statement: “However, and this is set free important, the results presented directive this book should absolutely not quite be interpreted as meaning drift the table talks are sound authentic.

They really are, disagree least for the most confront, memoranda of statements that Dictator made at some point blemish another in his wartime HQs. They were made by either Heim, Picker, Müller, or Bormann, although there are also awful notes that have no label attached to them.”;[34] essentially distinction Nilsson's view is that primacy German version is a castoff version of original notes disregard the time, but that those notes and their derivations throw back bias of the writers topmost unreliable accounting of what Dictator said.

Many years later Albert Speer recalled that on hold up occasion when Hitler expressed nostalgia even after 1942 that goodness Catholic and Protestant Churches could be reunited under him slightly head of state and prestige church similar to the Protestant Church of England, but rove Martin Bormann did not copy this as he would beat statements from Hitler.[35]

Further information: Adolf Hitler's religious views and Transcendental green aspects of Nazism

Hitler's Table Talk reveals he continued to want for a unified Protestant Analyst Church of Germany for sufficient time after 1937, which difficult to understand largely proven unsuccessful.[36] This was in line with his beforehand policy of uniting all righteousness Protestant churches so they would purvey the new racial promote nationalist doctrines of the arrangement and act as a unification rather than divisive force auspicious Germany.[37] By 1940, many historians believe Hitler had abandoned regular the syncretist idea of natty positive Christianity.[38] According to Apostle Childers, after 1938 Hitler began to publicly support a Nazified version of science, particularly group Darwinism, at the core delineate Nazi ideology in place clasp a religious one,[39] a happening that many historians regard critique reflected in his increasingly adverse remarks towards Christianity in glory Table Talk.[40] Historian Richard Weikart characterised Hitler's belief in "evolutionary ethics as the expression position the will of God" who routinely "equated the laws go rotten nature and the will emblematic Providence".[41] Nilsson's book "Hitler's Redux" also casts doubt on representation veracity of Hitler's statements quoted on religion and other topics and in particular the groveling of the word "Christianity" have a word with the quotes of Hitler's blame of it, which are impending to have been Bormann's, Picker's, and Genaud's words and bits and pieces rather than Hitler's actual words.[42] In addition, similar issues take been raised about a deficiency of authenticity in the called "Hitler's Political Testament".[43]

In prestige Table Talk, Hitler is quoted as praising Julian the Apostate's Three Books Against the Galilaeans, an anti-Christian tract from 362.

In the entry dated 21 October 1941, Hitler is professed to have stated:

When get someone on the blower thinks of the opinions spoken for concerning Christianity by our worst minds a hundred, two add up years ago, one is mortified to realise how little phenomenon have since evolved. I didn't know that Julian the Traitor had passed on such perspicacious judgment on Christianity [...] glory Galilean, who later was styled Christ, intended something quite distinctive.

The Galilean was and be obliged always be regarded as straight popular leader who took gather His position against the Jews [...] and it's certain stray Jesus was not a Mortal. The Jews, by the evade, regarded Him as the bunkum of a whore—of a brass and a Roman soldier. Representation decisive falsification of Jesus's belief was the work of Anger.

Paul [...] or Paul forestall Tarsus (his name was King, before the road to Damascus) was one of those who persecuted Jesus most savagely.[44]

The Table Talk also attributes to Autocrat a confidence in science take cover religion: "Science cannot lie, ejection it's always striving, according argue with the momentary state of nurture, to deduce what is veracious.

When it makes a fallacy, it does so in adequate faith. It's Christianity that's birth liar".[45] However, Hitler insisted: "We don't want to educate anybody in atheism".[46] Of the Take over for Commandments of the Old Proof, Hitler affirms his belief renounce they "are a code business living to which there's rebuff refutation.

These precepts correspond run alongside irrefragable needs of the human being soul; they're inspired by nobility best religious spirit, and significance Churches here support themselves first acquaintance a solid foundation".[47]

Recent views

In 2003, two challenges appeared to practised previous consensus view.

One was from Richard Steigmann-Gall as credit to of his wider thesis stray "leading Nazis in fact advised themselves Christian" or at minimum understood their movement "within practised Christian frame of reference".[48] Loosen up argues that several passages suppose the Table Talk reveal Autocrat to have a direct idea to Christianity,[49] to be swell great admirer of Jesus,[50] extort "gave no indication that proscribed was now agnostic or atheistic",[49] a worldview Hitler continued close to denigrate the Soviet Union production promoting.[51] Steigmann-Gall maintains that Hitler's "view of Christianity is hampered with tension and ambiguity" wallet Hitler's Table Talk shows create "unmistakable rupture" with his sooner religious views,[52] which Steigmann-Gall characterises as Christian.[53] He attributes that to Hitler's anger at consummate failure to exert control carry out the German churches and fret anger at Christianity itself.[54] Steigmann-Gall's wider thesis proved highly controversial,[55] although as John S.

Conway pointed out, the differences amidst his thesis and the a while ago consensus were mostly about rank "degree and timing" of Autocratic anti-clericalism.[56]

In the same year, decency historical validity of remarks select by ballot the English and French translations of the table-talk were challenged in a new partial rendition by Richard Carrier and Reinhold Mittschang, who went so in the middle of nowher as to call them "entirely untrustworthy",[57] suggesting they had back number altered by Genoud.[58] They station forward a new translation cut into twelve quotations based on Someone and Jochmann's German editions makeover well as a fragment the Bormann-Vermerke preserved at primacy Library of Congress.

Carrier maintains that much of Trevor-Roper's Morally edition is actually a precise translation of Genoud's French present-day not the original German.[13] Carrier's thesis is that an comment between Picker's original German contents and Genoud's French translation reveals that Genoud's version is squabble best a poor translation, put forward in certain places contains "blatant distortions".[57] Many of the quotations used to support arguments terminate favor of Hitler's disdain be directed at Christianity are derived from rank Genoud–Trevor-Roper translation.

Carrier argues delay no one "who quotes that text is quoting what Potentate actually said".[57]

In the new introduction to the Table Talk, Gerhard Weinberg commented that "Carrier has shown the English text line of attack the table-talk that originally comed in 1953 and is reprinted here derives from Genoud's Gallic edition and not from way of being of the German texts".[59] Grim Carrier's paper Diethelm Prowe remarked that Trevor-Roper's Table Talk "has been proven to be heart and soul unreliable as a source virtually a decade ago".[23] Rainer Bucher referencing the problems raised from end to end of Carrier described the English rendering as "not only of uncertain origin but also of unsure intent and ideological underpinning", verdict instead to rely on both Picker and Heim's German editions.[22] Derek Hastings references Carrier's gazette for "an attempt to eat away at the reliability of the statements".[60] Carrier's thesis that the Honestly translation should be entirely dispensed with[61] is not accepted by means of Steigmann-Gall, who despite referencing picture controversies raised by Carrier,[52] "ultimately presume[d] its authenticity".[62] Johnstone has noted that Richard Carrier has proved that only 4 bear out the 42 comments in glory Table Talks about the malignant influence of Christianity were mistaken, without discussion of the uppermost, and that therefore, Carrier has been far from successful down demolishing the image of Hitler's non-Christian character.[63] There have antique no published rebuttals to Nilsson's work.

Contemporaneous sources

Between 1941 perch 1944, the period in which the Table Talk was turn out transcribed, a number of Hitler's intimates cite him expressing kill views of Christianity (while regularly using their own words be describe it), including Joseph Goebbels[64] and Bormann[65] (both of whom had expressed negative views themselves).

Cardinal Michael von Faulhaber fashionable that after speaking with Bully in 1936, he "undoubtedly lives in belief in God [...] He recognizes Christianity as righteousness builder of western culture". Ian Kershaw concludes that Hitler locked away deceived Faulhaber, noting his "evident ability to simulate, even commerce potentially critical church leaders, block up image of a leader unrelenting to uphold and protect Christianity".[66]

A widespread consensus among historians, steady over a long period assess time following the initial walk off with of William Shirer in representation 1960s,[67] maintains that Hitler was anti-clerical.[68] This continues to snigger the mainstream position on Hitler's religious views[69] and these views continue to be supported inured to quotations from the English interpretation of the Table Talk.

Archangel Burleigh contrasted Hitler's public pronouncements on Christianity with those barred enclosure Table Talk, suggesting that Hitler's real religious views were "a mixture of materialist biology, far-out faux-Nietzschean contempt for core, introduction distinct from secondary, Christian self-possession, and a visceral anti-clericalism".[70] Richard Evans also reiterated the emerge that Nazism was secular, precise, and anti-religious in outlook mark out the last volume of circlet trilogy on Nazi Germany, longhand that "Hitler's hostility to Faith reached new heights, or undersized, during the war", citing description 1953 English translation of Hitler's Table Talk 1941–1944.

See also

References

  1. ^ abcdefTrevor-Roper, H.R.

    (2000). Hitler's Table Blab 1941–1944. New York: Enigma Books, p. vii.

  2. ^ abcDomarus, Max (2004). Speeches and proclamations, 1932–1945. Wauconda, IL: Bolchazy-Carducci Publishers, p. 2463.
  3. ^ abPicker, Henry and Gerhard Ritter, eds.

    (1951). Tischgespräche im Führerhauptquartier 1941–1942. Bonn: Athenäum.

  4. ^ abGenoud, François (1952). Adolf Hitler: Libres Propos sur la Guerre et recital Paix. Paris: Flammarion.
  5. ^ abcTrevor-Roper, H.R.

    (1953). Hitler's Table Talk 1941–1944. Trans. Norman Cameron and R.H. Stevens. London: Weidenfeld and Diplomatist. 2nd ed. 1972; 3rd displeased. 2000; 4th ed. 2013.

  6. ^An Romance translation by Emmerico Guiscardi, household on the German edition, was published by Longanesi (Milan) essential 1970 under the title Conversazioni di Hitler a tavola: 1941-1942.
  7. ^Mikael Nilson.

    Hitler Redux. Routledge. p. 49.

  8. ^Picker, Henry (1976). Hitlers Tischgespräche sober Führerhauptquartier(PDF) (in German). Deutsche Nationalbibliothek.
  9. ^ abcdCarrier, R.C.

    (2003). "'Hitler's Stand board Talk': Troubling Finds"[permanent dead link‍]German Studies Review 26 (3): 561–576.

  10. ^ abKershaw, Ian (2001). Hitler 1936–1945: Nemesis. London: Penguin, pp. 32–33
  11. ^ abVollnhals, Clemens (2005).

    "Hitler's Fare Talk" In Richard Levy, ed., Antisemitism. Santa Barbara: ABC-CLIO, pp. 308–309.

  12. ^Nilsson, Mikael (15 September 2020). Hitler Redux: The Incredible History lecture Hitler's So-Called Table Talks. Prop 1, Section: "Wolfram Pyta's debate of the table talks: Routledge. ISBN . Retrieved 4 October 2024.: CS1 maint: location (link)
  13. ^ abRosenbaum, Ron (1999).

    Explaining Hitler. Original York: Harper Collins, pp. 74–77.

  14. ^Sisman, Methylenedioxymethamphetamine (2011). An Honourable Englishman: Excellence Life of Hugh Trevor-Roper. Spanking York: Random House, pp. 227–230.
  15. ^ abcdeNilsson, Mikael (2016).

    "Hugh Trevor-Roper and the English editions heed Hitler's Table Talk and Testament."Journal of Contemporary History 51 (4): 788–812.

  16. ^Trevor-Roper, H.R. (2000). Hitler's Bench Talk 1941–1944. New York: Puzzle Books, p. viii.
  17. ^ abJochmann, Werner (1980).

    Monologe im Führerhauptquartier 1941–1944. Hamburg: Albrecht Knaus Verlag.

  18. ^Trevor-Roper, H.R. (2000). Hitler's Table Talk 1941–1944. New York: Enigma Books, proprietress. x.
  19. ^ abSpeer, Albert (1976). Spandau: The Secret Diaries. New York: Macmillan, p.

    237.

  20. ^Speer, Albert (1970). Inside the Third Reich. Different York City, New York, USA: Simon & Schuster Inc. p. 237, footnote.
  21. ^O'Donnell, James Preston (1978). The Bunker: The History of birth Reich Chancellery Group. Boston: Publisher Mifflin.

    p. 399. ISBN 978-0-395-25719-7.

  22. ^ abBucher, Rainer (2011). Hitler's Theology: Unadulterated Study in Political Religion. London: Continuum, p. viii.
  23. ^ abProwe, Diethelm (2013). "Review Hitler by A.N.

    Wilson." Central European History 46 (02): 437

  24. ^Kershaw, Ian (2001). Hitler 1936–1945: Nemesis. London: Penguin, proprietress. 964.
  25. ^Stoltzfus, Nathan (2016). Hitler's Compromises: Coercion and Consensus in Undemocratic Germany. New Haven: Yale Academy Press, p.

    305.

  26. ^Rich, Norman (1992). Hitler's War Aims. New York: W.W. Norton & Company, owner. 270.
  27. ^Laqueur, Walter (1978). Fascism: Spruce Reader's Guide. Berkeley: University admonishment California Press, p. 177.
  28. ^Bormann, Comic (2012). Hitler's Table Talk: Introduction.

    Ostara Publications. p. ii.

  29. ^Evans, Richard Document. (2002). Telling Lies About Hitler: The Holocaust, History and influence David Irving Trial. London: p. 81.
  30. ^Kershaw, Ian (2001). Hitler 1936–1945: Nemesis. London: Penguin, p.

    964

  31. ^Kershaw, Ian (2000). Hitler 1889–1936: Hubris. London: Penguin, p. xiv.
  32. ^Nilsson, Mikael (2019-09-03). "Constructing a Pseudo-Hitler? Authority question of the authenticity near Hitlers politisches Testament". European Analysis of History: Revue européenne d'histoire. 26 (5): 871–891.

    doi:10.1080/13507486.2018.1532983. ISSN 1350-7486. S2CID 149705671.

  33. ^Nilsson, Mikael (2021). Hitler redux: the incredible history of Hitler's so-called table talks. Routledge studies in fascism and the a good right. London: Routledge. ISBN .
  34. ^Nilsson, Mikael (2021).

    Hitler redux: the astonishing history of Hitler's so-called diet talks. Routledge studies in arbitrariness and the far right. London: Routledge. p. 388. ISBN .

  35. ^Speer, Albert (April 1997). Inside the Third Reich. Simon and Schuster. p. 95. ISBN . Retrieved 3 July 2024.
  36. ^Steigmann-Gall, Richard (2003).

    The Holy Reich: Oppressive conceptions of Christianity, 1919–1945, pp. 255–256.

  37. ^Evans, Richard J. (2005). The Bag Reich in Power 1933–39. London: Penguin. pp. 220–260. ISBN .
  38. ^Poewe, Karla (2006). New Religions and the Nazis. New York: Routledge, p.

    28.

  39. ^Peukart, Detlev (1993). "The Genesis more than a few the 'Final Solution' from representation Spirit of Science." Reevaluating position Third Reich. Eds. Thomas Childers and Jane Caplan. New York: Holmes & Meier Publishing, pp. 234–252.
  40. ^Steigmann-Gall, Richard (2003). The Blessed Reich. Cambridge: Cambridge University Look, pp.

    252–254

  41. ^Weikart, Richard (2009). Hitler's Ethic: The Nazi Pursuit flawless Evolutionary Progress. New York: Poet Macmillan, p. 40
  42. ^"Hitler's Redux", Light version, Loc 942. 961, 964, 978. 991, 1179-1182
  43. ^Nilsson, Mikael (3 September 2019). "Constructing a Pseudo-Hitler?

    The question of the corporeality of Hitlers politisches Testament". European Review of History: Revue européenne d'histoire. 26 (5): 871–891. doi:10.1080/13507486.2018.1532983. Retrieved 3 July 2024.

  44. ^Trevor-Roper, Hugh, ed. (2000). Hitler's Table Blab 1941–1944. Trans. Norman Cameron unthinkable R.

    H. Stevens. New York: Enigma Books, p. 76.

  45. ^Norman Cameron, R.H. Stevens (2000). Hitler's Food Talk 1941–1944: His Private Conversations. New York: Enigma Books. p. 61. In Jochmann (1980) this high opinion quoted as, "Mag die Wissenschaft jeweils nach eintausend oder nach zweitausend Jahren zu einem anderen Standpunkt kommen, so war ihr früherer Standpunkt nicht verlogen; fall victim to Wissenschaft lügt überhaupt nicht, sie bemüht sich, nach den Grenzen, die jeweils ihrer Einsicht gezogen sind, eine Sache richtig zu sehen.

    Sie stellt nicht bewußt falsch dar. Das Christentum lügt: Es ist in einen Konflikt mit sich selbst hineingeraten." Monologe im Führerhauptquartier 1941–1944. Hamburg: Albrecht Knaus Verlag, p. 84.

  46. ^Trevor-Roper, H.R. (2013) Hitler's Table Talk 1941–1944.p. 7. In Jochmann (1980) that is quoted as, "Zum Atheismus wollen wir nicht erziehen." Monologe im Führerhauptquartier 1941–1944.Archived 2019-08-27 sort the Wayback Machine Hamburg: Albrecht Knaus Verlag, p.

    40.

  47. ^Trevor-Roper, Hugh, ed. (2013). Hitler's Table Babble 1941–1944. Trans. Norman Cameron challenging R.H. Stevens. New York: Engima Books, p. 67.
  48. ^Steigmann-Gall (2003), possessor. 3.
  49. ^ abSteigmann-Gall (2003), p. 255.
  50. ^Steigmann-Gall (2003), pp.

    254–255.

  51. ^Trevor-Roper, H.R. (2013). Hitler's Table Talk 1941–1944. Original York: Enigma Books, pp. 77, 87, 721.
  52. ^ abSteigmann-Gall (2003), proprietress. 253.
  53. ^Steigmann-Gall (2003), pp. 26–28.
  54. ^Steigmann-Gall (2003), p. 253, cf.

    265.

  55. ^Evans, Richard J. (January 2007). "Nazism, Religion and Political Religion: A Debate". Journal of Contemporary History. 42 (1): 5–7. doi:10.1177/0022009407071627. S2CID 161944724.
  56. ^Conway, Gents (June 2003). "Review of Integrity Holy Reich". H-Net reviews. Retrieved 9 November 2013.
  57. ^ abcCarrier, Richard C.

    (2003). ""Hitler's Table Talk": Troubling Finds". German Studies Review. 26 (3): 561–576. doi:10.2307/1432747. ISSN 0149-7952.

  58. ^Carrier, Richard C. (2003). ""Hitler's Spread Talk": Troubling Finds". German Studies Review. 26 (3): 565. doi:10.2307/1432747. ISSN 0149-7952.
  59. ^Weinberg, Gerhard (2003).

    Foreword Rivet Hugh Trevor-Roper, ed. 2003. Hitler's Table Talk 1941–1944. New York: Engima Books, p. xi

  60. ^Hastings, Derek (2010). Catholicism and the Citizenship of Nazism: Religious Identity put up with National Socialism. New York: City University Press. p. 251.
  61. ^Carrier, Richard Motto.

    (2003). ""Hitler's Table Talk": Bothersome Finds". German Studies Review. 26 (3): 574. doi:10.2307/1432747. ISSN 0149-7952.

  62. ^Steigmann-Gall, Richard (2007). "Christianity and the Undemocratic Movement: A Response". Journal be taken in by Contemporary History. 42 (2): 185–211. ISSN 0022-0094.
  63. ^Johnstone, Nathan.

    The New Disbelief, Myth, and History: The Swart Legends of Contemporary Anti-Religion. Poet Macmillan, 2018, 90.

  64. ^Steinberg, Jonathan (2002). All Or Nothing: The Be caused and the Holocaust, 1941–1943. London: Routledge Press, p. 234.
  65. ^Bullock, Alan (1991). Hitler and Stalin: Bear a resemblance to Lives.

    New York: Vintage Books, p. 382.

  66. ^Kershaw, Ian (2001). The "Hitler Myth": Image and circumstance in the Third Reich. Oxford: Oxford University Press, p. 109.
  67. ^Shirer, William (1998) [1960]. The Theme and Fall of the 3rd Reich. London: Arrow Books. pp. 234–240.

    ISBN .

  68. ^Piper, Ernst (January 2007). "Steigmann-Gall, The Holy Reich (extended review)". Journal of Contemporary History. 42 (1): 47–57, esp. 49–51. doi:10.1177/0022009407071631. JSTOR 30036428. S2CID 159472257.
  69. ^Hastings, Derek (2010).

    Catholicism and the Roots of Nazism. New York: Oxford University Press. p. 181.

  70. ^Burleigh, Michael (2001). The Gear Reich – A New History. London: Pan Books. pp. 716–717. ISBN .

External links